Sunday, September 23, 2012


Bronislaw Malinowski is a British anthropologist who was born in Poland and is considered one of the leading anthropologist from the 20th century. Malinowski was born in 1884 in Poland to an upper class family. In 1910 Malinowski moved to England to study at the London School of Economics and after researching on the islands of Mailu and Trobriand, he received his doctorate of anthropology and began teaching at the London School of Economics.  During World War II Malinowski got trapped in the United States. While there he accepted a position at Yale university where he stayed until his death in 1942, which occurred while doing field work in Mexico.
                Malinowski primary studied the social class and is credited with being the highest skilled ethnographers. As an anthropologist, Malinowski promoted and coined the idea participant observation which emphasized that the researcher must be in constant contract with the subject to fully understand the culture.  In Malinowski's study of the Kula ring, Malinowski's findings were critical to the development the theory of reciprocity. Additionally, Malinowski originated the idea of functionalism which opposed structural functionalism in the idea that culture functions to fulfill the needs of the individual rather than society as a whole. Malinowski's logic was that if the needs and requirements of the individuals were met than the needs of society would also be  met because society is comprised of individuals.  As an anthropologist, Malinowski challenged the  Oedipus Complex on the basis that not all psychological complexes are collective.  While studying the culture of the Trobriand men, Malinowski noted that these men do not function on the "principle of the least effort" and that value can be measured in the amount of energy that can be poured into a non-material resource such as a garden. Overall, Malinowski's work was critical to the field of social anthropology and his developments have shaped the direction of anthropology.
Sources:
http://www.nndb.com/people/320/000099023/
http://www.biography.com/people/bronislaw-malinowski-9396361

Antropologist Information


Bronislaw Malinowski is a British anthropologist who was born in Poland and is considered one of the leading anthropologist from the 20th century. Malinowski was born in 1884 in Poland to an upper class family. In 1910 Malinowski moved to England to study at the London School of Economics and after researching on the islands of Mailu and Trobriand, he received his doctorate of anthropology and began teaching at the London School of Economics.  During World War II Malinowski got trapped in the United States. While there he accepted a position at Yale university where he stayed until his death in 1942, which occurred while doing field work in Mexico.
                Malinowski primary studied the social class and is credited with being the highest skilled ethnographers. As an anthropologist, Malinowski promoted and coined the idea participant observation which emphasized that the researcher must be in constant contract with the subject to fully understand the culture.  In Malinowski's study of the Kula ring, Malinowski's findings were critical to the development the theory of reciprocity. Additionally, Malinowski originated the idea of functionalism which opposed structural functionalism in the idea that culture functions to fulfill the needs of the individual rather than society as a whole. Malinowski's logic was that if the needs and requirements of the individuals were met than the needs of society would also be  met because society is comprised of individuals.  As an anthropologist, Malinowski challenged the  Oedipus Complex on the basis that not all psychological complexes are collective.  While studying the culture of the Trobriand men, Malinowski noted that these men do not function on the "principle of the least effort" and that value can be measured in the amount of energy that can be poured into a non-material resource such as a garden. Overall, Malinowski's work was critical to the field of social anthropology and his developments have shaped the direction of anthropology.
Sources:
http://www.nndb.com/people/320/000099023/
http://www.biography.com/people/bronislaw-malinowski-9396361

Walk to slave graveyard

At the graveyard I was very surprised by how informal the area was.i was expecting that the graves would be marked in a clearer way so that the plantation master could at least tell where there was already a body. The number of burial sites was also surprising especially because the ground was so rough that it was difficult to tell where what was a natural depression and what was an actual grave. Although the grave yard is in a beautiful location, it was disappointing that the plantation owners didn't respect their slaves enough to at least acknowledge where they were buried. It would also be interesting to know the rituals that occurred at slave burials at this plantation such as the types of coffins, what the slaves were buried with and which direction they were buried facing, and who actually preformed the burial.

Thursday, September 13, 2012

Questions for Weatherford

1. Do you believe that the switch to electronic forms of money will result in an increased frequency of recessions and stock market downturns?
2.How are the economic problems of today, such as those in Greece, Spain and other countries, similar to those of Ancient Greek and Roman civilizations. 

Honors variant week 2

This is the Sales building where the honors program now is hosted. The building was named after Dorothy Sales who used to work cleaning the college. Dorothy was known for always listening in on class and was eventually named as an honorary graduate.

Honors variant week 2

This is the entrance to the president's house. The house was originally built in the late 1700's before the Fletcher's bought the property. Originally the house did not have the two towers and was made of red brick.

Honors variant week 2

This is the old spill way at the end of the lower lake. The lake used to be part of the water treatment facility and the spillway was to regulate the water level in the lake.

Honors variant week 2

This is one of the old fire pits along the lower lake shore and is used for various events on campus. The old style and location imply that the fireplace is from the foundation of the college.

Honors variant week 2

This is the entrance to the boathouse and is made of stone. The structure of the boathouse is very olden although some parts may have been refurbished.

Honors variant week 2

This is one of the environmental science buildings by the boathouse. The buildings used to be part of the water treatment plant on campus before the college went to city water.

Honors variety week 2

This picture shows the old farm road where the tire tracks are still present. The road goes behind the slave cabin and president's house.

Honors variant week 2

This is Daisy's garden behind the cottage and the presidents house.

Honors variant week 3

This is one of the horse head hitching post. There are multiple post including the post that is involved in the rock and hitching post fight.

Honors variant week 2

This is the sweet briar rose which used to grow on the plantation. Now this rose is only present outside of Benedict

Honors variant week 2

Wednesday, September 12, 2012

Honors variant week 2

This is the one remaining slave cabin on the plantation. The cabin has been dated in the 1850's but could be older. After the civil war the cabin was used to house employees including the Jones and Sales families.

Tuesday, September 11, 2012

Assignment 3


Kat Jorgensen
American Economies in the 19th Century
Prof. Rainville
6 September 2012
            Throughout college, students are treated to long and frightening lectures that repeatedly  emphasize the idea of a sixty hour college work week.   Synonymous with long hours of studying are assignments that require scholarly research that is often hosted through databases such as JSTOR and EBSCO.  Access to scholarly research and data is critical, not only for academic success, but the databases in which much of this information is contained helps to shorten the research process. Due to the fact that every vixen is an active student and will most likely have a need for scholarly research, access cards to all of the Sweet Briar College databases should be the foundation for a new SBC currency. Creating an electronic system that would allocate a certain number of article downloads as payment for goods and services would essentially create a monetary system based on the electronic transfer of information and knowledge.
            A SBC currency with a foundation resting on access to secured databases relies on using access cards, similar to gift cards, as payment for goods and services. To implement the logistical side of this monetary system it would be necessary to create an electronic access system to all library databases, in which students could swipe or enter a pin number, and therefore would be granted access to download the allotted number of articles as denoted on that specific denomination of SBC. Unlike many other currencies that rely upon access to natural resources for the production of the currency, such as gold or paper, the SBC Currency is entirely electronic. However, the means of transferring the SBC requires plastic access cards that can be exchanged as a form of money.
            SBC currency cards would be designed in such a way to be reflective of the information they represent and the vixen community. Books and other intellectual materials cover the background and the top is embellished with the terms "Vixen Currency."  Located in the lower right corner is the value amount in denominations of one, five, ten or fifty downloads on SBC databases.
            Using a currency based upon access to critical knowledge and information indicates that as a community, Sweet Briar places the most value on academic success and learning. Many societies value education and knowledge to the degree that they free education is provided to all. American society as a whole proclaimed their value on education as being priceless by creating a public school system. However, the philosophy that everyone has equal access to education has never been completely true, as shown by the existence of private educational institutes.
            The economic value of the SBC currency, when related to the American dollar, would be reflective of the academic value of achieving a high GPA and the monetary cost of producing the academic articles. College academic officials not only encourage students to utilize reliable scholarly research but expect students to rely upon their sources as the basis in a majority of all assignments. In universities across the nation the cost of each credit hour ranges from five hundred to one thousand dollars. For a majority of classes, scholarly research is necessary to fully earn the credit.  With this reasoning, the SBC currency should have a higher exchange rate than the American dollar because the SBC currency not only acts as a payment method but also plays a significant role in the earning of college credit.
            Due to the inherent relationships between the SBC and the American dollar, the value of the SBC should be three to four times that of the American dollar. For example, a one download card should have a real world value of approximately three American dollars. This value takes into account the educational worth on one article when compared to the cost of an entire course tuition as well as similar real world membership payments to access databases similar to JSTOR.
            Furthermore, education opportunities have instead become a defining characteristic of  social and economic class with the wealthy being able to afford more prestigious educational institutions. Economic wealth is crucial to the stratification of social classes, and by combining economic and monetary policy with access to scholarly research, education and learning will become more heavily valued.  For example, in today's academic sphere, many of the assignments that require the use of academic databases are done at the last minute in a hurried fashion. By using an SBC Currency founded on critical academic resources, students would inherently be more focused on coursework and would also be required to prepare in advance for access to necessary resources for their assignments. Essentially, by placing a value on scholarly resources and using these resources as a basis of a monetary system, students would be encouraged, by economic means, to value their education and resources to a higher degree.
            In placing importance on the ability to access scholarly resources, the economic value of this ability must be decided. Using an educational resource as a foundation to a monetary system naturally leads to a variety of social values. Although all students would see the access cards as having the same economic exchange rate, students who are committed to their academics would value their download privileges more than those who have fewer academic priories. Therefore, it could  be expected that higher achieving students would be the most likely be frugal with their access cards.
            Basing the monetary system of Sweet Briar on the new SBC Currency would result in new defining characteristics of class structure. With the use of access cards to databases as a payment form, those with the most financial security and wealth would inherently also have the most access to databases. Therefore, because access to scholarly databases is necessary for academic success, those who are wealthiest mostly likely would also be in the best academic standing. Inherently this monetary system would decimate the American dream that opportunity is available to those that work the hardest, as the resources to a quality education would become solely for those that could forfeit large sums of money necessary to do well in the academic realm. Essentially, a SBC Currency founded on access to databases would inherently lead to the wealthy controlling access to a  large source of knowledge and therefore the wealthy could indirectly manipulate the perspectives and decisions of the lower social classes.

Wednesday, September 5, 2012

Sweet Briar Art

This is a painting by Dorothy Carnine Scott entitled Fall Colors. I love this painting because of the vibrant colors that remind me of all of the fall harvest fields back home.